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Global Citizen Education's avatar

Vitalistic biosociology in policy (=humanistic management) is not the solution. It is the starting point for repeating the pattern from the 20th century. If it's turned into political monism, the fight between the good, the bad, the ugly, then eugenic thinking is here again.

Eugenic thinking was always humanistic thinking. It's a not good knowns connection. It's very unlucky that Germany and Austria are not aware of. But the Brits.

There is really nothing new around the phenomen of vitalism and evolutionary spirituality. transhumanism, nooshere, super-intelligence, singularity, ... the Übermensch.

If the societal pressure rising up, it can lead into barbarism again.

https://www.frontiersin.org/journals/psychology/articles/10.3389/fpsyg.2023.1103847/full

Boosting up social capital with behavioral science into human brain capital as ressource and investment-object for economic growth in the 21st century is deeply frightening.

And they do it.

The only question is: Will it be a surveillance (algorthmic) capitalism or socialism? Or both: capitalism for the 1%, profiting with the futures and socialism for the 99%?

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Global Citizen Education's avatar

Neuroeconomic and behavioral science have already used AI in modelling the pandemic and the measures. In 2018 there was a warning of losing dignity and welfare. I think it happened since 2020 in a lot of societies.

The process of self-constitution is the decisive existential task with which every human being is confronted (Korsgaard 2009). However, if our own active decisions are outsourced sys-tematically through excessive delegation to politicians, companies or algorithms that are supposed to nudge us in all situations in life, our personality threatens to fragment. In the end, we no longer know which of our consumption and life decisions we actually made of our own free will and which were dictated to us by external authorities. One serious consequence of this could be a loss of respect for our own self, which Waldron (2014) warns of in his review of Sunstein's work. Waldron warns that too many external decision-making aids can lead to us no longer knowing the value of our own decision-making power. The resulting uncertainty - Waldron speaks of the “loss of dignity” - can lead to a considerable impairment of life satisfaction because we no longer have the feeling that we can lead our lives in a self-determined way (Deci and Ryan 2000). This type of loss of welfare, combined with the question of how to delegate everyday decisions in a meaningful way, has not yet played the role it deserves in the debates on libertarian paternalism in general and nudges in particular.

https://elibrary.duncker-humblot.com/pdfjs/web/viewer.html?file=article/9839/10_3790_vjh_87_1_29_01723907124.pdf

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